pani me meen pyasi
pani me meen pyasi
pani me meen pyasi
mohe sun sun aave hansi re
mohe sun sun aave hansi re
pani me meen pyasi
jalthal sagar ghur raha hai
jalthal sagar ghur raha hai
jalthal sagar ghur raha hai
bhatkat hirdy udasi re
bhatkat hirdy udasi re
pani me meen pyasi
mohe sun sun aave hansi re
pani me meen pyasi
aatm gyan bina nar bhatke
aatm gyan bina nar bhatke
aatm gyan bina nar bhatke
aatm gyan bina nar bhatke
koi mathura kaashi re
koi mathura kaashi re
pani me meen pyasi
mohe sun sun aave hansi re
pani me meen pyasi
kahat kabeer suno bahi sadhu
kahat kabeer suno bahi sadhu
kahat kabeer suno bahi sadhu
kahat kabeer suno bahi sadhu
sahaj mile avinaashi deh
sahaj mile avinaashi deh
pani me meen pyasi
mohe sun sun aave hansi re
pani me meen pyasi
pani me meen pyasi
Kabir sahib was the greatest proponent of advaita vedanta in verse form. In
advaita, the great equation of Atman = Brahman emerged. Human Atman (soul)
is eternal and identical with Brahman, the unknowable and undescribable
Ultimate Reality, which is both immanant (pervades the universe)
and transcendent (is beyond the universe). The path to Brahman is through
the knowledge of Atman which is the self of man. Self-realization by
looking inwards, and seeking God, present in the Chit (higher
consciousness) of man is the goal of mankind. It is simple as well
as difficult. One has to think: I am not the body, mind, the intellect, I
am not the nama rupa (name and form), I am eternal, immortal, Atman seeking
to idenify with Brahman. This is Moksha.